Now it's your turn – personal views

Looking at them, the high school students rose, settled to actively participate in creating their own future. Brand new history is written, not only for our small country, but also for humanity, if it may understand in a timely manner in what mental darkness it is.

Our youth creates a new society with new, human rules, by which a person should feel the needs of another man, to help him if he needs help and participate in his joy when something nice happens to him. We learned a lot and learn from our children.

They are brave, sacrificed, persistent, unwavering, self-conscious and honorable. We followed them on their way to Novi Sad, Kragujevac, Novi Pazar and Nis. The United States invites us to Belgrade. A gathering in the capital will end like this type of struggle, and can conclude that their mission succeeded.

As we approach that event, many questions are multiplied by the exact answers. Uncertainty was present from the very beginning of their rebellion, and now complicated and complicated. Another call to the General Strike has heard some shop owners, employees in cultural institutions and citizens.

Most catering facilities and trading chains worked and many used their services. While they relaxed in cafes or bought by markets, rebelled and awakened part of the population was sent messages about determination and determination to reach the finish line. It is still on social networks a very number of people, which conformist, events follow and support protests from the armchair. They expect students to make their own mood from our environment and hand over the new system and a new state in the correct ones. They continued to wait and cheer.

They are declarative against corruption, theft, usurpation and relativization of social values, but other than verbal support did not do anything and do not yet. There is also numerically, probably, a significantly represented category that slips behind fear. Proclaiming that someone or something is afraid to abolish themselves from responsibility and personal participation in the fight for a new system.

Many scales what they can lose, unprepared to show solidarity, first of all protesters who boldly support students and fight for the dignity of their own profession. They suffer repressions of the rulers, and they need help each of us.

Incorrect and inhuman is that we expect only this profession to submit the greatest burden on the path to changes. Where other civil servants; Doctors, judges, postmates, miners, railway workers, public enterprise employees? What and who are they waiting for? Everyone who awaits « someone else » that in the phase of extreme social crisis, a part of their own comfort, energy and accepts any form of risk, show immaturity, selfishness, opportunism and conformism.

The exam is maturity, responsibility, honor and integrity of each of us. If we are aware that the community consists of sovereign, free and autonomous individuals, the quality of that community will depend on the quality of each individual.

In this constellation of social relations when everything falls apart and dissolve, and terror of the ruler does not eat, we have an obligation to ask our question: Do I have the right to keep quiet? And how can we expect fairer society and the rule of law, without investing anything and do not risk anything in person?

Such political immaturity and unwillingness to oppose injustice and terror, led us to an absurd condition in which we have been supported by all forms of social pathology for years, allowing us to trust us the right to freedom and dignity. And now, when we have an objective chance to break free with multipathic oppression, we must be aware that we must not miss this opportunity.

Not only we will not get another, but we will lose this illusion, conditional, peaceful life. This is not the time to hesitate and feasing. Each of us must be classified on the bright side that students opened us and know that it was time to make that decisive step. Back We can't.

The author is Nauropsychiatric from Vršac

The author's attitudes in the dialogue not necessarily reflect the editorial policy of Danas.

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