Anonymous multitudes have gained power over the world but the government of thinking and feeling returned to

The author is the director of the Aomega Institute, theologian and teacher, a member PS.

The Palm Sunday and the Great Week that begins with it is actually a manual to interpret a public opinion survey. The screenplay of Jesus’ story heralds the story of popularity and collective ambitions.

Jesus was a favorite of pragmatists in one camp and threat to those who perceived his words and action as their threat. Judas is a prototype of those who see Jesus’ love and compassion only. The money that the sinner used for the oils she showed its respect to Jesus would prefer to use as a « Helicopter Money » to buy the favor of crowds.

The « Hosan » of Palm Sunday, which shows Jesus’ entry into Jerusalem and the desire of the crowds to make him a celebrity and the leader of the uprising, is changed in the worship of Christian spirituality on « Crucify » Him Friday. To make a festive ‘haleluja’ with a festive Easter wound.

Bending justice?

The moods of the superficial public and the desire to have an influential celebrity will change at the forefront of their crowd. If the celebrity « does not serve » the immediate political needs of the crowds, the intrigues and news games of the powerful come.

Therefore, rulers, high priests, scribes and crowds of Pharisees as representatives of those who externally respect religious and national traditions are an important to key role in the Easter story. They created it in front of Pilate in the courtyard of his residence space for the use of the biblical paragraph 363.

Pilate will release Barabas, which the biblical text briefly notes that he was a convicted criminal, although he could and wanted to free the carpenter from Nazareth. This is one of the reasons why some authors describe the trial of Jesus as a judicial murder and a model for every staged trial.

The calculus did not work out. The tactic and strategy of the power of the opantian hostile leaders encountered an incomprehensible strategy of the highest. We often use moral victory as a rationalization of losers. We are better, but we were unlucky, we did not want fate, happiness or referees.

Hope is not a victory

But moral victory is something else. It is the attitude of hope that is based on the fact that we are unwavering on the side of the weak, humiliated and wrongly oppressed. This means that we do not discriminate. Love for neighbor is love for the truthful image of ourselves, our surroundings and the world. Although it is currently uncomfortable.

Good Friday is just an episode of the crucified truth that the powerful intrigues want to bury and bury forever under the guise of legality. However, the carpenter from Nazareth will show up in his right light. In the light of the eternal and creative word, which, as the biblical text says at the very beginning, floated over the waters when the earth was deserted and empty. He’s the Son of God.

His « brothers and sisters », which were mainly Pharisees, did not understand it and were in the first line of militant fanatics who cooperated to remove it. They arranged that the crowds « poisoned » with a lie of Jesus’ riches were shouting « crucify him ».

Jesus’ friends were also silent for fear of the crowds. One of them even became a spokesman for all disappointed Jesus’ companions and denied Jesus. According to the biblical text three times.

Nothing new under the sun

That is why the Easter story is a timeless and flower Sunday is a new reminder that we are not doing anything exceptionally new as believers in this world. As the seemingly the most ceptic biblical book Ecclesias: nothing new under the sun. We also have a manual of explanations. And hope.

We also have 2025 years of the tradition that Jesus will remain uncomfortable forever, because instead of collaborating with the powerful he chose those who worked even on the day of the prescribed holiday rest if necessary.

He himself healed the sick even on Saturday, he was not afraid of infections incurably ill affected by leprosy, he was feared, not afraid to talk to prostitutes, rolled the tables in the temple, wiped his hands to the inverters or tolls.

He called the saintrs of the graves, snake breed or hypocrites. And he gave his loved ones as an example of children and the simplicity of doves. However, he also urged caution against the leaven of the Pharisees or the temptation to compromise with the temple aristocracy.

White color of victory

So we can’t lose. Only the hope of victory must be a little reformat in our perception. Jesus’ story was stored in a grave in a white sail. The victory of the light over the darkness has been so invisibly since eternity. The crowds will not change it. The color of Jesus’ victory is white. And this white light also carries the colors of any tricolor or rainbow.

Greek is a crowd says hair. That is why some commentators today talk about the onset of anonymous illness, the government of the hosts. Anonymous crowds have gained fear and hatred for this historical moment over the world through technology. However, the government of thinking and feeling people will return to this world. It will return again as a government of the people, as a democracy that we must continue to improve and cultivate together. People as Demos have the right and hope to be led out of the slavery of collective egoism and the madness of the powerful narcissists.

Let’s try to look at the next seven days from Palm Sunday to Easter and what is still waiting for us. And let’s not look. Let’s join the side of the collaborators of hope and light. Let’s add our story as another part and the free sequel to Jesus’ story.