After an abortion, not only the body but also the soul needs healing
Loss, self -accusation and mourning – more than 22,000 women experience the spiritual consequences of artificial abortion in Hungary every year
Photo: Rafael Elias/Getty Images
In 2024, about 44.6 million abortion worldwide was carried out worldwide. In Hungary, more than 22,000 artificial abortions were registered during the same period. The numbers highlight that artificial abortion is still a significant social phenomenon that has not only medical, sociological and ethical aspects.
According to Valéria Szabó, a family protection service, the decisions of women are influenced by many psychosocial factors. Counseling often arises for safety, relationship and existential fears.
“Most women considering abortion feels they do not receive adequate support from their partner or family or fear loneliness« The expert says. Valéria Szabó adds: »The vast majority of women see themselves, their role and place in the world. They are aware that staying alone with a toddler is a huge responsibility. It is no coincidence that the following sentence is often made during counseling:
I couldn’t raise it alone.
Historical background and regulation
The issue of artificial abortion is not new. On June 3, 1956, the Article 1047/1956 was created in Hungary, which widened the possibility of legalized abortion. Previously, this was only limited, even if pregnancy was the result of rape.
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While during the Second World War, they had separately that women who had been victims of violence could be eligible for abortion, there are several records that these cases were not always followed by medical intervention.
The spiritual consequences of the decision
THE anxietyuncertainty about the future, as well as social expectations play a major role in the decision -making process. Szilvia Felkai Relationship consultant points out that the period following the artificial abortion is in many cases a spiritual burden.
“The loss of loss, self -accusation, mourning and uncertainty can be a serious psychic burden, even if the decision was conscious ” – says the expert, adding that both the body and the soul change during pregnancy, so interrupting pregnancy often results in a sudden and drastic termination of the « other state ». Mental consequences are not neglected accordingly.
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Irresponsibility or emergency?
“I wasn’t even eighteen when I became pregnant. My parents were raging, the parents of my great love at the time, too. And I was terribly alarmed » – begins his story by Fifty -year -old Bea, who was taken to the procedures at the time. »He came with me to the gynecologist, then we did the process of licensing together, and then he accompanied the surgery. I admit, I didn’t really realize what was happening around me.
I was a high school girl who had romantic dreams, and I would have been ready to give the little one to the little one, just as my partner would have welcomed her happily. Still, we weren’t brave enough to stand up for what we wanted« Says the mother of three children, who tells her that her relationship with her partner at the time lasted a few more years after abortion, but she was no longer as before. »The girl disappeared; Instead, I felt like a juvenile killer who ended a life on a conveyor belt.
To this day, I wonder if I had the right to be a coward.
According to Valéria Szabó, it would be important to distinguish irresponsible behavior and real emergency situations in social speech. As he says, “There are cases where women seek service due to actual ignorance or recurring, reckless decisions. Their cases, however. ”
The specialist emphasizes: “It is terribly difficult to understand the women who are doing sports from abortion. They come every six months, every year, and the child is always ‘bullied’. Today they are not drunk as the first one or two times. Instead, they know they have the right to take advantage of this opportunity, sign the papers, ask for a check, and go all the way to the old wheel. ”
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Complex decision, complex support
Ivett’s abortion story is still very fresh. “It hasn’t been two months to be aborted. When I became pregnant, I was happy to tell my partner, who was very difficult to say he was married and had two minor children. We’ve been to me for a year now, she had slept with me countless times, she told me she was living with her mother, so let’s not go to her – she cares and cares. I didn’t even make a problem with it, I was with him, and then we start living in my apartment. However, after saying he had already occupied, I felt I didn’t want him or his child.
It was a long, screaming, crying struggle. I didn’t eat, I didn’t drink, I was outside myself. If I don’t have my friends and my family next to me, I have no idea how I would have survived this period, but they were with me all the time. After the abortion, I grabbed a pebble, took it to a temple, secretly put water dedicated to it, and buried it in the woods under a tree.
I buried my child and with it my naivety, my gullibility, and my pain.
Today I go to the therapist to help process everything that happened to me; I feel like I’m doing quite well, but I will always remember that there was a little soul somewhere I could have been.”
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The abortion Thus, decisions around complex, multi -level processes are the result of processes. It is the task of the helping professions to provide adequate support for these emotionally burdensome situations, taking into account individual circumstances, psychological condition and social background.
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